Was Abraham a Gentile? (A lesson from Romans 4)
Posted July 17, 2008 byCategories: Uncategorized
Tags: Faith, church, grace, "nehalem valley community church", Bible Study, abraham, righteousness, monergism, regeneration, synergism, just, david, jew, gentile, imputation, pastor able baker
The purpose of going through this passage is to show that Paul is defending a singular point about Abraham’s justification… that it is by faith.
Being made right must be by faith so that is accredited to Abraham from God. For us to understand the nature of God justifying man Paul defines monergistic justification. In other words all that Abraham has been given to become just and right in the eyes of God comes from God.
1. Abraham did not work off his debt of unrighteousness God gave him righteousness.
Romans 4:1-25 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt.
If Abraham would have worked for his justification he would have earned a deserved wage and been able to claim that he had worked for what was credited to his account. Being shown his debt and awful position before God Abraham was not expected to work of the difference but to receive the Grace of God by faith.
2. You and I cannot work off our debt of unrighteousness God gives it to us.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin.9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Note that in verse 5 Paul is very general in this statement…But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. As a preacher i would identify this as a point of application. Paul has now taken a moment to bring the specific work of God justifying abraham to a universal and timless truth. Paul is saying in short this is also how we are justified. Psalm 32:1-2 is used by Paul to bring up the blessings of such a graciously credited righteousness’s.
3. Abraham was a gentile before he was a Jew and this shows that he is a father of Faith to all who believe not to the Jew only.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Justification by faith is still the topic and main point in Pauls discourse here. What do we as gentiles have in common with Abraham since we where aliens of the commonwealth of Isreal? We are also justified by faith and this is how he is our father (in type). The Jew through incredible arrogance and self righteousness had overlooked the fact that God demands the heart to be circumsized. Justification for the Jew is through faith also, this is where Jesus had Nicodemus scratching his head in inquiry (John 3). The Jew if they had been killed by the law would understand that they are also children of Adam just like Abraham was and Nicodemus along with his whole nation. They had forgotten that the law and the circumcision do not save. Consider the following verses…
Romans 2:28-29 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
4. Abraham a type of father or picture perfect example of all who are justified by faith.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
5. God makes alive that which was dead and he brings into existence that which did not previously exist like abrahams seed, justification and faith.
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness.
Romans 8:29-30 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Obviuously this passage is not only expressing God giving life to His promise that abraham would be the father of a physical seed but also justification and faith. Note verse 17 “who quickeneth the dead, and calleth those things which be not as though they were.” A point is being made here that is generaly describing Gods character in energizing the unenergized this is an important passage not only for justification but faith also. Our faith that pleases God also comes from God. Could abraham being dead in unrighteouss and unjustified be found with a faith that pleases God? God desires to recieve credit in all areas of promise and fullfilment of promise. Be carefull in your walk with Christ that you are not making your faith a work by adding it to the bank along with what God has credited to your account. Your justification is not a corporate effort… only by Grace!
Consider what an anonymous Author has said about faith…
Does faith come from God?
Some inner faith comes from God. It is called “the measure of faith” and every person is given this amount as stated in Romans 12:3 below. Atheists are given this amount as well as the most devout Christian. The measure is an amount whereby every person is without excuse for not believing in God. This God-given faith is the initial starting amount that everyone possessed at one time. A person can go on to develop this faith by studying the Holy Scriptures to build his faith as promised in Scripture, or a person can throw away his initial measure of faith. Pastors and preachers commonly teach a false doctrine that all inner faith comes from God. They teach that a person cannot have his own faith. This false doctrine is not supported by Scripture. The origin appears to be one of the many false doctrines of John Calvin who taught that some people are zapped by God with faith while God withholds faith from others.
Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (KJV) or “a measure of faith.” (NKJV)
This passage mentioned above is clearly being made to look as if everyman on earth has a measure of faith but the context (found in the same passage) makes very clear that it is everyman among “you” or believers in the church at Rome. Don’t fall into the self-righteous cycle of promoting the extent of your faith has come from the work you do. Instead recognize that that which pleases God only comes from God and that we where dead 100% before we where made alive.
6. The father is well pleased with me because of what He has done with His son.
23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
1 John 4:9-10 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Romans 8:7-8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God.
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Dear Lord God as we humbly lay ourselves on the altar bring forth much fruit in our lives so that you might be the all in all in the eyes of a lost and dying world. I pray that the world might know you are our righteousness and you are the only true source of Grace oh God please disableus!

Recent Comments